Five Solas Ministry

主なる神の言葉である聖書を、あらゆる事柄に関する最高権威、人生における規範とし、イエス・キリストを主とする神の国(支配)の拡大と完成を願っています。

Rousas John Rushdoony Politics of Guilt and Pity IV. 1

Rousas John Rushdoony Politics of Guilt and Pity IV. 1
【関心・疑問】

【論文名】
1. CALVIN IN GENEVA: THE SOCIOLOGY OF JUSTIFICATION BY FAITH

【著者名】
Rousas John Rushdoony

【書名・(巻・号)・出版社・出版年・(版)】
Politics of Guilt and Pity, Vallecito, California: Ross House Books, 1995, pp.263-290

【本文の構成】
I. THE POLITICS OF GUILT
 1. MASOCHISM AND ATONEMENT
 2. SCAPEGOATS
 3. THE RETURN OF SLAVERY
 4. HELL AND POLITICS
 5. BLOODGUILTINESS
 6. FALSE RESPONSIBILITY
 7. THE SABBATH, SLAVERY, AND THE PROLETARIAN REVOLUTION
 8. THE POLITICS OF SUICIDE
II. THE POLITICS OF PITY
 1. THE BIBLICAL DOCTRINE OF CHARITY
 2. IDENTIFICATION AND ITS IMPLICATIONS
 3. THE HERESY OF LOVE AND THE NEW TYRANNY
 4. THE PURPOSES OF LAW
 5. THE MEANING OF JUSTICE
 6. THE RELATIONSHIP OF MAN TO LAW
 7. TRUTH AND LIBERTY
 8. LIBERTY AND PROPERTY
 9. CHRISTIAN SOCIAL ETHICS: LOVE, JUSTICE, AND COERCION
 10. THE UNITED NATIONS: A RELIGIOUS DREAM
III. THE POLITICS OF MONEY
 1. MONEY AND POWER
 2. MONEY AND CENTRALIZATION OF POWER
 3. THE MORAL FOUNDATIONS OF MONEY
 4. THE SOVIET VIEW OF MONEY
 5. MONEY AND PROGRESS
 6. A BIBLICAL VIEW OF THE PROBLEM OF INTEREST
 7. USURY AND COSMIC IMPERSONALISM
 8. LIMITED LIABILITY AND UNLIMITED MONEY
IV. THE SOCIOLOGY OF JUSTIFICATION
 1. CALVIN IN GENEVA
 2. THE PRIESTLY STATE
 3. THE ROYAL STATE
 4. DEMOCRACY AND DIVINITY
 5. EMINENT DOMAIN
 6. BIBLICAL DOCTRINE OF GOVERNMENT
 7. THE STATE AS PROPHET AND LOGOS
 8. THE POLITICS OF SLAVERY

【内容の要約(ページ数)】

【引用したい文章(ページ数)】
Today, the sociology of justification is all but forgotten, and the free society it created in part disappearing. Man has become the visible deity, whose general will is manifest in the state. As the visible kingdom, the state concerns itself with all areas of human life: church, school, family, economics, literature, art, all things live and move and have their being within the state. What Rome was in the thirteenth century, the state has become in our era, even to the dream of one universal see in the United Nations. Against this, Rome proclaims her ancient creed, while many Protestants, under the influence of the social gospel, declare that the kingdom of God is and is becoming in that order known as the state. Calvinism, whose main activity has often been limited to a defense of Scripture, needs anew to launch forth the fullness of Scripture. The proclamation of the eschatological kingdom and of predestination means the responsibility to develop the sociology of justification and to destroy all human idols set up as images of the kingdom whose builder and maker is God. (p.290)

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