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Gary North Millennialism And Social Theory 8 Visible Sanctions and Truth

Gary North Millennialism And Social Theory 8 Visible Sanctions and Truth
【関心・疑問】

【論文名】
8. Historical Sanctions: An Inescapable Concept

【著者名】
Gary North

【書名・(巻・号)・出版社・出版年・(版)】
Millennialism And Social Theory, Tyler, Texas: Institute for Christian Economics, 1990, pp.185-209

【本文の構成】
Preface
Introduction
1. Eschatology and the Millennium
2. What Is Social Theory?
3. Covenantal Progress
4. Pessimillennialism
5. The Society of the Future
6. Time Enough
7. Denying God's Predictable Sanctions in History
8. Historical Sanctions: An Inescapable Concept
 Honesty as the Best Policy
 Visible Sanctions and Truth
 The Rejection of Social Theory
 The Dispensational View of History
  A Missed Opportunity
  Cultural Irrelevance for Jesus' Sake
  A Startling Contrast
  Without the Sugar-Coating
 The Theology of the Rescue Mission
  The Truth Hurts
 A Perfect Pessimism
 The Quest for Relevance
  The Shaking of the Foundations
  The Impossible Dream
 Conclusion
9. The Sociology of Suffering
10. Pietistic Postmillennialism
11. Will God Disinherit Christ's Church?
12. Our Blessed Earthly Hope in History
13. What Is to Be Done?
Conclusion
Appendix: The Lawyer and the Trust
For Further Reading

【内容の要約(ページ数)】

【引用したい文章(ページ数)】
Visible Sanctions and Truth

 Without visible sanctions in history, there can be no public testimony to the truth or falsity of any assertion regarding the effectiveness of any proposed system of social organization. The theorist must be able to offer evidence from history that the application of his logic in history will have the positive results that he promises.4 This is not philosophical pragmatism; this is biblical covenantalism: the nations can see the benefits that come from obeying God's law. They can also see the righteousness of this law-order (Deut. 4:4-8). The work of the law is written in their hearts (Rom. 2:14-15). Righteousness does not produce bad fruit: "For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit" (Luke 6:43). (pp.187-188)

4. At this point, I am rejecting the apriorism of Ludwig von Mises' economic epistemology. See Gary North, "Economics: From Reason to Intuition," in Gary North (ed.), Foundations of Christian Scholarship: Essays in the Van Til Perspective (Vallecito, California: Ross House Books, 1976), pp.87-96. (p.187)

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