Five Solas Ministry

主なる神の言葉である聖書を、あらゆる事柄に関する最高権威、人生における規範とし、イエス・キリストを主とする神の国(支配)の拡大と完成を願っています。

Rushdoony, The Institutes of Biblical Law, p.301

Rushdoony, The Institutes of Biblical Law, p.301
【関心・疑問】

【論文名】
VI. The Sixth Commandment

【著者名】
Rousas John Rushdoony

【書名・(巻・号)・出版社・出版年・(版)】
The Institutes of Biblical Law: A Chalcedon Study, Nutley, N.J.: Craig Press, 1973, pp.219-332

【本文の構成】
1. “Thou Shalt Not Kill”
2. The Death Penalty
3. Origins of the State: Its Prophetic Office
4. “To Make Alive”
5. Hybridization and Law
6. Abortion
7. Responsibility and Law
8. Restitution or Restoration
9. Military Laws and Production
10. Taxation
11. Love and the Law
12. Coercion
13. Quarantine Laws
14. Dietary Rules
15. Christ and the Law
16. Work
17. Amalek
18. Amalek and Violence
19. Violence as Presumption
20. Social Inheritance: Landmarks

【内容の要約(ページ数)】

【引用したい文章(ページ数)】
 To what extent are the Mosaic dietary laws still valid for us? Acts 10 is commonly cited as abolishing the old dietary restrictions. There is no reason for this opinion. Peter’s vision did not instruct him to eat pork, dogs, cats, or the like: it prepared him for the coming of Cornelius’s servants. The Gentiles were to be received into the kingdom: “What God hath cleansed, that call not thou common” (Acts 10:15). Peter did not see the meaning of the vision as a permission to eat forbidden foods. Rather, he said, “Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean” (Acts 10:28). There is no evidence in the chapter that the vision had anything to do with diet; it did have everything to do with the Great Commission and the admission of Gentiles into the kingdom. (p.301)

 However, in Colossians 2:16-17, there is a clear reference to the dietary laws: (p.301)

 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. (p.301)

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